唐诗.中国

收录57位唐宋著名诗人的生平事迹、代表作品和地理足迹,探索诗词之美与文化传承。

象山先生陆九渊的一生行迹 / The Life Journey of Lu Jiuyuan, Founder of the School of Mind

发布日期:2026-08-22 08:28:41  作者 :诗集品位sjpw.com    浏览量 :0
诗集品位sjpw.com 发布日期:2026-08-22 08:28:41  
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陆九渊的一生行迹(1139-1193)

陆九渊,字子静,号象山,抚州金溪人,南宋著名哲学家,心学开山。提出"心即理""宇宙便是吾心,吾心即是宇宙",与朱熹"理学"对峙,史称"朱陆之争"。著有《象山语录》,其学经王守仁发展为陆王心学。

金溪(1139) · 金溪少时

宋高宗绍兴九年,陆九渊出生于抚州金溪(今江西金溪),其家为当地望族,兄弟六人皆有声于时。陆九渊自幼聪敏,三四岁即问父"天地何所穷际",十三岁读古书至"宇宙"二字,忽悟"宇宙便是吾心,吾心即是宇宙",此为心学之萌芽。

《鹅湖和教授兄》
墟墓兴哀宗庙钦
斯人千古不磨心

临安(1172) · 进士及第

宋孝宗乾道八年,陆九渊进士及第,时年三十四岁。他在廷试中写了《天地之性人为贵论》,主张人当发明本心,受到考官赞赏。及第后授靖安县主簿,但不久便丁忧回乡。他在京城期间结识了吕祖谦等理学家。

《天地之性人为贵论》
人之所不学而能者
其良能也

铅山(1175) · 鹅湖之会

宋孝宗淳熙二年,吕祖谦邀陆九渊与朱熹在信州铅山鹅湖寺举行学术辩论,史称"鹅湖之会"。陆九渊主张"尊德性",朱熹主张"道问学",双方激烈辩论三日,虽未达成一致,但成为中国哲学史上最重要的一次学术交锋。

《鹅湖和教授兄》
墟墓兴哀宗庙钦
斯人千古不磨心

金溪(1180) · 象山讲学

宋孝宗淳熙七年,陆九渊在金溪家中讲学,远近学者慕名而来。他提出"学苟知本,六经皆我注脚"的著名论断,强调为学当以发明本心为要,不必拘泥于经典章句。他的讲学风格简明直截,深受学生欢迎。

《与曾宅之书》
学苟知本
六经皆我注脚

贵溪(1187) · 象山讲学

宋孝宗淳熙十四年,陆九渊在贵溪应天山(后改名象山)讲学,自号"象山翁"。他在象山讲学五年,从学者甚众,其学派因此称为"象山学派"。他在象山期间写下了大量哲学著作,系统阐述了心学理论。

《象山语录》
宇宙内事
乃己分内事

临安(1190) · 荆门任上

宋光宗绍熙元年,陆九渊被任命为知荆门军。他先赴临安面圣,在便殿对奏中提出五条治国建议,光宗深为赞赏,说:"朕恨识卿之晚!"他在临安期间还与朝中大臣讨论国事,力主改革弊政。

《轮对札子》
臣观天下之事
莫大于正君心

荆门(1191) · 荆门任上

宋光宗绍熙二年,陆九渊到任荆门,开始了他短暂的执政生涯。他在荆门整顿吏治、修筑城防、改革税收、兴办学校,政绩卓著。他特别注重社会教化,每月初一十五亲自到学宫讲学,深得百姓爱戴。

《荆门军上殿札子》
政在养民
教在明伦

荆门(1193) · 荆门任上

宋光宗绍熙四年,陆九渊病逝于荆门任上,享年五十五岁。他临终前仍关心政事和学务,对身边人说:"吾死不足惜,但恨心学未能大行于世。"朝廷追赠宣教郎,赐谥"文安"。他的心学思想后来由明代王守仁发扬光大,形成"陆王心学"。

《绝笔》
此心光明
亦复何言

The Life Journey of Lu Jiuyuan, Founder of the School of Mind

Lu Jiuyuan (1139-1193), the 'Old Man of Elephant Hill,' of Jinxi in Fuzhou, founded the School of Mind: 'The universe is my mind; my mind is the universe.' At the Goose Lake debate of 1175 he met Zhu Xi's 'learning by inquiry' with his own 'honoring the moral nature' — the split that ran through eight centuries of Confucianism, and came back, through Wang Yangming, to move the modern world.

Timeline of the Journey

  • 1139 · 金溪 — Born into the great Lu clan of Jinxi, six brothers all distinguished; at three or four he asked his father 'where do heaven and earth end?' — and would not accept no answer.
  • 1172 · 临安 — Jinshi at thirty-four, his palace essay 'On Human Nature as the Precious Root of Heaven and Earth' arguing that learning must illumine the original mind.
  • 1175 · 铅山 — The Goose Lake meeting, arranged by Lu Zuqian: Lu against Zhu Xi, 'honor the moral nature' against 'follow the path of inquiry and study' — three days, no surrender, philosophy changed hands.
  • 1180 · 金溪 — Teaching at home, scholars from everywhere at his gate: 'If learning has found its root, the Six Classics are all my footnotes.'
  • 1187 · 贵溪 — To Yingtian Hill in Guixi — renamed Elephant Hill — five years of lectures; the Xiangshan school named for the mountain he taught on.
  • 1190 · 临安 — Summoned to Jingmen; five plans of state in the palace audience — the emperor: 'I regret only that I knew you so late.'
  • 1191 · 荆门 — Administrator of Jingmen: clerks reformed, walls raised, taxes simplified, schools opened — the philosopher proving an administrator in eighteen months.
  • 1193 · 荆门 — Died in office at fifty-five: 'My death is nothing; I only regret that the learning of the mind has not yet spread.' It spread.

'The universe is my mind; my mind is the universe.' Four hundred years before Wang Yangming finished the sentence, Lu Jiuyuan had already said the whole of it — a boy's question about the sky's edge, answered.

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