唐诗.中国

收录57位唐宋著名诗人的生平事迹、代表作品和地理足迹,探索诗词之美与文化传承。

律诗宗匠宋之问的一生行迹 / The Life Journey of Song Zhiwen, Who Helped Finish the Regulated Poem

发布日期:2026-08-22 10:18:45  作者 :诗集品位sjpw.com    浏览量 :0
诗集品位sjpw.com 发布日期:2026-08-22 10:18:45  
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宋之问 · 影像行迹
地图行迹 · 诗文吟游 · 一生足印尽收眼底

宋之问的一生行迹(656-712)

宋之问(约656-712),字延清,汾州人,初唐诗人。与沈佺期齐名,合称"沈宋",律诗至二人而始定型。依附张易之,中宗复位后贬泷州,后逃归,再贬越州长史。睿宗朝配流钦州,先天元年被赐死于徙所。诗风精工绮密,尤善五律。

汾州(656) · 早年及第

唐高宗显庆元年(656年),宋之问出生于汾州(今山西汾阳)一个官宦之家。其父宋令文以文辞、书法、膂力"三绝"著称于世,宋之问承继家学,自幼才思敏捷,弱冠之年即名闻乡里。

《绿竹引》
妙年秉愿逃俗纷,归卧嵩丘弄白云
含情傲睨慰心目,何可一日无此君

长安(675) · 早年及第

唐高宗上元二年(675年),年方弱冠的宋之问赴长安应试,一举进士及第,从此踏入仕途。此时正当"初唐四杰"驰骋文坛之际,宋之问以精工的对仗与声律崭露头角,为律诗的定型开辟了道路。

《奉和晦日幸昆明池应制》
舟凌石鲸度,槎拂斗牛回
不愁明月尽,自有夜珠来

洛阳(690) · 武周侍从

武则天天授元年(690年),武周代唐,定都神都洛阳。宋之问以文才受知,先后任洛州参军、尚方监丞、左奉宸内供奉,出入宫禁,扈从游宴,写下大量应制诗篇,成为武周朝最显赫的宫廷诗人。

《明河篇》
洛阳城阙天中起,长河夜夜千门里
明河可望不可亲,愿得乘槎一问津

龙门(洛阳)(701) · 武周侍从

武周大足元年(701年)前后,武则天游幸洛阳龙门香山寺,命随行群臣赋诗纪胜。左史东方虬诗先成,武后赐锦袍;及宋之问《龙门应制》呈上,文理兼美,武后称赏,竟夺锦袍转赐宋之问。

《龙门应制》
宿雨霁氛埃,流云度城阙
洛阳花柳此时浓,山水楼台映几重

大庾岭(705) · 岭南流窜

唐中宗神龙元年(705年),张柬之等发动政变,张易之兄弟伏诛,宋之问以附逆之罪贬泷州参军。他离开洛阳南行,翻越五岭之首大庾岭,回望中原,写下贬谪途中第一批血泪之作。

《度大庾岭》
度岭方辞国,停轺一望家
但令归有日,不敢恨长沙

泷州(705) · 岭南流窜

唐中宗神龙元年(705年)冬,宋之问抵达贬所泷州(今广东罗定)。此地瘴疠横行、语言不通,中原逐客视之如鬼域。宋之问在此饱尝颠沛之苦,诗风由宫廷的绮丽转向沉痛真切。

《入泷州江》
孤舟泛盈盈,江流日纵横
泣向文身国,悲看凿齿氓

汉江(706) · 岭南流窜

唐中宗神龙二年(706年),不堪贬所之苦的宋之问自泷州秘密北逃,途经汉水之滨。故乡已近,音信全无,他不敢向路人打探家中消息,写下流传千古的五绝《渡汉江》。

《渡汉江》
岭外音书断,经冬复历春
近乡情更怯,不敢问来人

越州(708) · 越州为政

唐中宗景龙二年(708年),依附武三思而复起的宋之问因典举受贿,被贬为越州长史。他赴任途中遍历江南山水,在越州任上"颇自力为政",遍历会稽名山,政事之余赋诗纪游,诗境为之一新。

《泛镜湖南溪》
乘兴入幽栖,舟行日向低
沓嶂开天小,丛篁夹路迷

杭州(710) · 越州为政

唐中宗景龙四年(710年)前后,宋之问在越州任内南游钱塘,登杭州灵隐寺。观飞来峰之秀、钱塘潮之雄,写下名作《灵隐寺》,其中"楼观沧海日,门对浙江潮"一联雄视古今。

《灵隐寺》
鹫岭郁岧峣,龙宫锁寂寥
楼观沧海日,门对浙江潮

桂州(712) · 赐死蛮荒

唐玄宗先天元年(712年),睿宗朝已配流钦州的宋之问再遭清算,玄宗即位后追治其依附二张、武三思及贪赃之罪,遣使至徙所桂州,赐其自尽。一代律诗名家,客死蛮荒,年约五十七。

《始安秋日》
桂林风景异,秋似洛阳春
归欤卧沧海,何物贵吾身

The Life Journey of Song Zhiwen, Who Helped Finish the Regulated Poem

Song Zhiwen (c. 656-712), of Fenzhou, was with Shen Quanqi the craftsman who finished the regulated poem — 'Shen-Song,' the founders of the mature lushi. Court poet to the only empress in Chinese history (the robe-transfer at Longmen: his rival's embroidered prize stripped and re-bestowed on his superior verse), courtier to her favorites, exile, escapee ('nearer home, the more I dread to ask'), and finally — strangled by imperial order in the far south: the technique flawless, the life impossible to defend.

Timeline of the Journey

  • 656 · Fenzhou — Born to a father famed for three perfections — prose, calligraphy, strength; the son took the first and made it absolute.
  • 675 · Chang'an — Jinshi at about nineteen, into the literary bureaucracy: the paired couplets and fixed tones of the new regulated poem taking their final shape partly in his hands.
  • 690 · Luoyang — The Zhou dynasty of Wu Zetian: attendant poet in the inner palace, the feast-verses flowing — the most conspicuous court poet of the reign.
  • 701 · Longmen — The empress at Xiangshan temple: Dongfang Qiu finishes first, receives the imperial brocade robe — then Song's 'Longmen Response' arrives, and she takes the robe off the winner and gives it to him.
  • 705 · Dayu Range — The restoration coup, the Zhang brothers executed, the hangers-on exiled: Song down to Longzhou, over the first of the Five Ridges — the first true exile-poems, blood in place of brocade.
  • 705 · Longzhou — The miasma country, the unintelligible speech: the court style cracking into something real and terrible.
  • 706 · The Han River — The illegal flight north: home nearer at every stage, no news, no courage to ask — 'Nearer home, timider still; I dare not question the traveler' — the five-character quatrain every Chinese remembers.
  • 708 · Yuezhou — Pardoned through patronage, then demoted again for bribery in the examinations: administrator at Yuezhou — governing creditably, roaming Kuaiji's mountains, the style opened at last.
  • 710 · Hangzhou — The visit to Lingyin temple: 'Towers watch the sun rise from the sea; gates face the Qiantang tide' — the couplet that lords it over a thousand years of temple verse.
  • 712 · Guizhou — The last accounting under Xuanzong: envoys to the place of banishment, the order to die. The finished poet, fifty-seven, strangled at the empire's edge.

'Nearer home, the more I dread to ask.' The quatrain is tender; the author was not — Song Zhiwen is Chinese literature's clearest case that the hand and the man are different creatures.

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