唐诗.中国

收录57位唐宋著名诗人的生平事迹、代表作品和地理足迹,探索诗词之美与文化传承。

漫叟元结的一生行迹 / The Life Journey of Yuan Jie, the Rebel Gentleman of the Rocks

发布日期:2026-08-22 10:36:39  作者 :诗集品位sjpw.com    浏览量 :0
诗集品位sjpw.com 发布日期:2026-08-22 10:36:39  
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元结 · 影像行迹
地图行迹 · 诗文吟游 · 一生足印尽收眼底

元结的一生行迹(719-772)

元结(719-772),字次山,号漫叟,河南洛阳人。唐玄宗天宝十二载(753年)进士,安史乱中避居瀼溪。后出仕,累官至道州刺史、容管经略使,以德政著称。诗风简古,力排浮艳,白居易《与元九书》推其"可继《诗经》"。晚年于浯溪撰《大唐中兴颂》,颜真卿书,为"摩崖三绝"之冠。

洛阳(719) · 少逢乱离

唐开元七年(719年),元结出生于河南洛阳。他出身鲜卑族拓跋氏后裔,家境尚可,然生逢盛世向乱世的转折点,少年时即目睹权相李林甫专权、朝纲渐弛。十七岁时,他慨然向学,师从宗兄元德秀,立志以儒术济世。

《思太古(节选)》
东南三千里,沅湘为太湖
湖上山谷深,有人多似愚

长安(753) · 洛阳应试

唐玄宗天宝十二载(753年),三十五岁的元结进士及第。然而此时长安已非开元盛世气象,权奸当道,政治腐败。次年再举"俊拔科",授秘书省校书郎,旋因不肯依附权贵而无所作为。

《系乐府十二首·贫妇词(节选)》
谁知苦贫夫,夜夜愁彻晓
叹息谓妻子,我何随汝曹

瀼溪(755) · 荆楚避乱

唐玄宗天宝十四载(755年),安禄山反,天下大乱。元结携家南奔避乱,辗转来到九江附近的瀼溪(今江西瑞昌南),在此结庐而居,与邻里乡亲相安,度过数年相对安定的岁月。

《与瀼溪邻里(节选)》
昔年苦逆乱,举族来南奔
日行几十里,爱君此山村

道州(763) · 道州抚民

唐代宗广德元年(763年),元结授道州刺史。时道州经"西原蛮"之乱,户口锐减,民生凋敝。他到任后减赋免役,安抚流亡,不以征讨为务,而以抚绥为本,使一州百姓渐次复苏。

《舂陵行(节选)》
军国多所需,切责在有司
有司临郡县,刑法竞欲施

道州(贼退示官吏)(765) · 道州抚民

唐代宗永泰元年(765年),"西原蛮"攻占道州邻近州县,独道州城未被攻克。贼退之后,上级官府却变本加厉催征赋税。元结愤而作诗,直斥官吏之恶甚于贼盗,是唐代罕见的政治抗议诗。

《贼退示官吏(节选)》
使臣将王命,岂不如贼焉
今彼征敛者,迫之如火煎

零陵(767) · 浯溪寄怀

唐代宗大历二年(767年),元结罢道州刺史,寓居邻近的零陵(今湖南永州)。湘江两岸岩洞幽奇,他遍历朝阳岩、浯溪诸胜,为日后浯溪铭刻打下地理与文化的基础。

《朝阳岩下歌》
朝阳岩下湘水深,朝阳洞口寒泉清
零陵城郭夹湘岸,岩洞幽奇带郡城

浯溪(768) · 浯溪寄怀

唐代宗大历三年(768年),元结发现浯溪(今湖南祁阳境内)石壁奇崛,临湘江而面群山,遂选此地为《大唐中兴颂》刻石之所。他亲撰颂文,请挚友、大书法家颜真卿书写,开"摩崖三绝"之先河。

《欸乃曲(节选)》
零陵郡北湘水东,浯溪形胜满湘中
溪口石颠堪自逸,谁能相伴作渔翁

容州(770) · 浯溪寄怀

唐代宗大历五年(770年),元结出任容管经略使,治容州(今广西北流)。南方瘴疠之地,他整饬军务、安抚边民,以德化夷,不尚武力。然此地距长安万里,水土不服,使他身心俱疲。

《酬孟武昌苦雪(节选)》
积雪闲山路,有人到庭前
不是渔樵客,相寻亦可怜

长安(归老)(772) · 归老长安

唐代宗大历七年(772年),元结自容管经略使任上归朝,不久病逝于长安,享年五十四岁。临终前将文稿交付亲友,身后留有《元次山集》十卷,其德政与文章为时人所称。

《自箴(节选)》
有时土俗教,不以富贵辱
有时理道切,不以官位拘

The Life Journey of Yuan Jie, the Rebel Gentleman of the Rocks

Yuan Jie (719-772), of Luoyang, descendant of the Xianbei royal house, was the Tang's most unusual combination: a governor whose first act was to refuse his own government's taxes, and a poet who wrote the empire's boldest protest verse. His 'After the Raiders Withdraw, Shown to My Officials' — 'the raiders came once; the officials plague us day and night' — stands almost alone in Tang poetry. At Daozhou he rebuilt a gutted prefecture by mercy instead of the whip; at Wuxi he chose the cliff face for the 'Ode to the Restoration of Great Tang' and set Yan Zhenqing's brush on it — the 'triple perfection' of cliff, prose and calligraphy that founded China's art of the rock inscription.

Timeline of the Journey

  • 719 · Luoyang — Born into the old Tuoba line at Luoyang, on the hinge between the high Kaiyuan years and the collapse to come: Li Linfu's court already curdling while the boy studied under his kinsman Yuan Degui.
  • 753 · Chang'an — Jinshi at thirty-five, collator in the Palace Library — and stalled at once: he would not attach himself to the great houses, so nothing came.
  • 755 · Rangxi — An Lushan's rebellion: south with the family to Rangxi near Jiujiang — a hut by the water, good terms with the neighbors, the war watched from the reeds.
  • 763 · Daozhou — Governor of Daozhou after the 'Western Origin' risings: population down to a fraction, land empty. He cut the taxes, canceled the corvée, gathered the refugees — the prefecture healed by refusing to whip it.
  • 765 · Daozhou — The raiders strike the neighboring prefectures and spare Daozhou; the relieved province is then ordered to make up the lost revenue — and Yuan Jie writes 'After the Raiders Withdraw': officials worse than bandits, in lines he dared to circulate.
  • 767 · Lingling — Out of office at Lingling on the Xiang: the river cliffs explored — Chaoyang Crag, then the Wuxi valley that would be his name's stone.
  • 768 · Wuxi — The discovery of the Wuxi cliff and the choosing of it: his 'Ode to the Restoration of Great Tang' cut into the rock in Yan Zhenqing's calligraphy — poem, prose and brush, the 'three perfections' of the riverside cliff, and Chinese epigraphy changed.
  • 770 · Rongzhou — Commissioner of Rongguan in the far south: the garrisons quieted, the border peoples conciliated by good faith instead of slaughter — and the miasma country wearing him down.
  • 772 · Chang'an — Home at last, dead within the year at fifty-four, the manuscripts entrusted to friends: the Ten Books of Yuan Cishan, and the reputation — the dynasty's sternest merciful man — intact.

'The raiders came like the plague of a passing year; the officials — they are the plague of every day.' No Tang poet said anything this dangerous this plainly: Yuan Jie governed by mercy and wrote by indictment, and the rocks he chose still carry both.

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